To Kneel Or Not to Kneel

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I wasn’t going to write anything about this. I figured there was already a flood of articles on all sides of this debate. But, then I decided one more wouldn’t hurt. So, here we go: to kneel or not to kneel

Just for a minute, we’re going to set aside why Kaep and the others are kneeling in the first place, since that’s what most of y’all are already doing anyway. It seems to be an inherent characteristic of whiteness that we try to reframe legitimate protest into whatever we want it to mean, in this case making it an assault on America itself. I wrote a year ago about Kaepernick’s protest, and I stand by what I said then, and I’ll address it again at the end of this. But, first, let’s talk about the flag and the anthem.

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The Legitimation of the Lost Cause

Lee_Park,_Charlottesville,_VAThe Lost Cause myth never went away. It’s been around since Reconstruction to varying degrees. This was the myth justifying the cause of the Confederacy, with valorization of the men who fought to protect it. It was the construction of an ideal of a South worth fighting for in the face of Northern aggression. It’s the argument that the South didn’t fight for slavery, but for the right of states to make their own decisions for themselves. Full stop.

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What Did Karl Marx Really Think About Religion?

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I took a Sociology of Religion final yesterday, but rather than the usual post-exam attempt to purge everything I learned over the semester, I’ve actually just been thinking about Karl Marx a whole lot. I’m sure this is something everybody does, right?

We all know about Marxism and its relationship with religion, or at least we think we do. Communism and socialism are all about atheism and the removal of religion. Billy Graham really rose to national fame by establishing the dualistic relationship between us God-fearing democratic Americans and the godless freedom-hating communists.  That quote from Marx about religion as the “opium of the masses” gets bandied about all the time. But, I think we mis-read him a bit.

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Bob’s Burgers, Clifford Geertz, and the Complexities of “Religion”

BobsBurgers-617_Aquaticism_09A_10_previewFor those who don’t know, I’ve spent this semester working as a TA for an undergraduate course in American religious history. The professor has been gracious enough to allow me to lecture on occasion, and today was one of those times. We spent last week talking about new trends in religion in the US, with the class reaching the conclusion that it was difficult to say what was and wasn’t a religion. In the back of my head during that class, I was thinking about an episode of a tv show I had seen a few weeks before, but I figured I wouldn’t be able to do anything with it. But, thanks to an unforeseen problem with the syllabus and a learning module that had failed to upload to the Blackboard site, we found ourselves needing new material. So, that’s how I came to spend this afternoon giving a lecture based on a cartoon and a renowned sociologist. Here’s what that looked like.

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Will You Be the Repairers of the Breach? A Lenten Reflection on Isaiah 58

Note: I’m a little late getting this posted, but I wanted to pass along my sermon for Ash Wednesday at Oakhurst Baptist Church here in Decatur, GA.

On Ash Wednesday, we pause here on the front end of Lent to reflect and repent and recognize where we have gone wrong and where we can still go right. And I think that moment of reflection necessitates a discussion of sin. Because, as progressive as I am, and as many central doctrines of the Christian faith as I’ve attempted to throw to the wayside, I’ve held onto sin, and I’ve done so for a reason. What I would like to do, and what I think most progressives seek to do is to broaden the conception of what sin is. In your bulletins, you saw a quote from James Cone, the renowned theologian, in which he describes sin as a state of falling short of what we ought to be as Christians. In his words, sin is “a condition of human existence in which we deny the essence of God’s liberating activity as revealed in Jesus Christ.”[i] It’s living according to one’s own interests instead of the interest of the greater community.

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