February 16, 2018 The CBF and cultural captivity To the editor: I opened the report from the Cooperative Baptist Fellowship’s Illumination Project with feelings of dread, and what I found in that report was heartbreaking, but not surprising. The overpowering…
This is going to be a much thicker post than usual, but bear with me, because this is important. I wrote a few years ago about the CBF’s hiring policy and how it relates to the Baptist commitment to autonomy and soul freedom. This post came after the General Assembly in which the Illumination Project was first announced. Now, with rumblings of a new policy (which seems to have found a way to upset everyone, which is an achievement in and of itself) and a vote on Feb. 8, I wanted to share a paper I wrote on the subject last spring.
Whatever the new language says, I think the members of CBF have a responsibility to make it clear that the conversation is not yet over for those of us who want to see genuine change in CBF’s attitudes toward LGBTQ individuals. We need to make it clear that this is not just about a hiring policy. This is about the real risk CBF faces of losing my entire generation. And I know there seems to be a tendency to think that’s not truly the case, but I’m not exagerrating. At the moment, CBF stands to not only lose these people, but also risks giving the appearance that they won’t even miss them when they’re gone.
I have been a part of CBF my whole life. My better theological fit is the Alliance of Baptists, which has also been a home to me, but I have never felt ready to give up on CBF. My parents were there for the ripples that grew into the CBF. My sister and I spent our childhood thinking that General Assembly and summer vacations were the same thing. However flawed it may be, this organization is a home to me. Because of that, I want to continue pushing to help it become what I truly think it can be, as frustrating as that continues to be. We can be both cooperative and affirming, I truly believe that.
You’ll find my paper attached below. I know it’s a long read, but I would appreciate you taking the time to read it and think about what I’m saying. Circulate it around if you like. Whatever others might say, this is not about politics, this is a genuinely theological issue.
(Tldr: The hiring policy doesn’t mesh with soul freedom)
Just passing along my latest piece for Baptist News Global, addressing recent sexual assault allegations against Paul Pressler. I invite you to check it out at the link below. While you’re on the BNG site, check out Bob Allen’s articles on the lawsuit, he’s been doing a great job covering this story and the somewhat muted response from Southern Baptist leadership.
“We, as a nation, are in need of not only repentance, but also a renewed commitment to actual change. There is a problem with masculinity in this country and the privileges men have come to assume are their birthright. Christianity isn’t immune; we’re part of the problem. Rather than presuming to possess the moral high ground, and constantly pointing the finger at those from the other side who are just as bad, or offering forgiveness before taking time to condemn acts of sexual abuse, it’s past time to actually accept the breadth of this problem and do something about it.”
My new post for the CBF Blog, in which I lament the lack of a Peanuts Advent Special
By Adam McDuffie
Linus was gracious enough to help Charlie Brown out and remind him what Christmas is all about, but what we really need is a Peanuts Advent special, because we’ve forgotten somewhere along the way.
This year, I spent Thanksgiving in New York, visiting my fiance’s sister and seeing the sights. This was my first time in the city, and it was a lot to take in. Unsurprisingly, New York is a far cry from my hometown, the bustling metropolis of Atoka, TN. I, like most Americans, grew up spending my Thanksgiving mornings on the couch, watching the Macy’s Thanksgiving Day Parade, and it felt a little surreal to be there among the throngs of people watching as the balloons were inflated before the parade. After a while, we made our way toward midtown, and as we walked, we traveled in time.
We had just left…
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Last night, a group of men hurled Molotov cocktails at a synagogue in Gothenburg, Sweden. The attack is supposed to have come in connection to a protest march responding to Trump’s decision to recognize Jerusalem as the capital of Israel. No one was hurt, and so far three men have been arrested. The only people present in the synagogue at the time of the attack were a group of children having a party. Someone noticed a “ball of fire” approaching the building and rushed the children into the basement as security guards called police.
The majority of reporting on this attack has been to brand it as a response to Trump’s decision. I’ve even some takes on Twitter (obviously not official sources, but it just shows that the sentiment is out there) that the people in the synagogue deserved this and more because of what Trump did. For one thing, if you think that anything justifies attempting to burn down a place of worship, especially a place of worship with children cowering terrified in a basement, then there’s really nothing I can say to you. But, further, if you seriously believe this sort of violence is because of Trump, then you just haven’t been paying attention.
I wasn’t going to write anything about this. I figured there was already a flood of articles on all sides of this debate. But, then I decided one more wouldn’t hurt. So, here we go: to kneel or not to kneel
Just for a minute, we’re going to set aside why Kaep and the others are kneeling in the first place, since that’s what most of y’all are already doing anyway. It seems to be an inherent characteristic of whiteness that we try to reframe legitimate protest into whatever we want it to mean, in this case making it an assault on America itself. I wrote a year ago about Kaepernick’s protest, and I stand by what I said then, and I’ll address it again at the end of this. But, first, let’s talk about the flag and the anthem.
The Lost Cause myth never went away. It’s been around since Reconstruction to varying degrees. This was the myth justifying the cause of the Confederacy, with valorization of the men who fought to protect it. It was the construction of an ideal of a South worth fighting for in the face of Northern aggression. It’s the argument that the South didn’t fight for slavery, but for the right of states to make their own decisions for themselves. Full stop.