The Lost Cause myth never went away. It’s been around since Reconstruction to varying degrees. This was the myth justifying the cause of the Confederacy, with valorization of the men who fought to protect it. It was the construction of an ideal of a South worth fighting for in the face of Northern aggression. It’s the argument that the South didn’t fight for slavery, but for the right of states to make their own decisions for themselves. Full stop.
I recently had the privilege of preaching at Oakhurst Baptist Church in Atlanta for Religious Liberty Sunday. It was a great opportunity to revisit our Baptist heritage fighting for the separation of church and state and religious freedom for everyone, not just Baptists, and how that legacy has been forgotten by so many.
I took a Sociology of Religion final yesterday, but rather than the usual post-exam attempt to purge everything I learned over the semester, I’ve actually just been thinking about Karl Marx a whole lot. I’m sure this is something everybody does, right?
We all know about Marxism and its relationship with religion, or at least we think we do. Communism and socialism are all about atheism and the removal of religion. Billy Graham really rose to national fame by establishing the dualistic relationship between us God-fearing democratic Americans and the godless freedom-hating communists. That quote from Marx about religion as the “opium of the masses” gets bandied about all the time. But, I think we mis-read him a bit.
For those who don’t know, I’ve spent this semester working as a TA for an undergraduate course in American religious history. The professor has been gracious enough to allow me to lecture on occasion, and today was one of those times. We spent last week talking about new trends in religion in the US, with the class reaching the conclusion that it was difficult to say what was and wasn’t a religion. In the back of my head during that class, I was thinking about an episode of a tv show I had seen a few weeks before, but I figured I wouldn’t be able to do anything with it. But, thanks to an unforeseen problem with the syllabus and a learning module that had failed to upload to the Blackboard site, we found ourselves needing new material. So, that’s how I came to spend this afternoon giving a lecture based on a cartoon and a renowned sociologist. Here’s what that looked like.
Note: I’m a little late getting this posted, but I wanted to pass along my sermon for Ash Wednesday at Oakhurst Baptist Church here in Decatur, GA.
On Ash Wednesday, we pause here on the front end of Lent to reflect and repent and recognize where we have gone wrong and where we can still go right. And I think that moment of reflection necessitates a discussion of sin. Because, as progressive as I am, and as many central doctrines of the Christian faith as I’ve attempted to throw to the wayside, I’ve held onto sin, and I’ve done so for a reason. What I would like to do, and what I think most progressives seek to do is to broaden the conception of what sin is. In your bulletins, you saw a quote from James Cone, the renowned theologian, in which he describes sin as a state of falling short of what we ought to be as Christians. In his words, sin is “a condition of human existence in which we deny the essence of God’s liberating activity as revealed in Jesus Christ.”[i] It’s living according to one’s own interests instead of the interest of the greater community.
Passing along another of my posts on the CBF Blog
By Adam McDuffie As I write this, I am exhausted. This was a long day in a week of long days. Finishing a full load of classes just to rush off to the airport and stand anxiously waiting for hours, I felt exhausted. Then I got a jolt of perspective. I woke up in my […]
Passing along an advent reflection I wrote for CBF’s blog:
By Adam McDuffie
In the weeks following the election, we’ve often seen headlines about the possibility of a ban on immigrants based solely on their faith tradition, coupled with a registry for those who are already here or the deportation of undocumented migrants who came here seeking a better life for their families.
In response, many Americans have demanded cities and institutions label themselves as sanctuaries, while others have stated they would register as Muslim themselves if such a registry came to be. I’ve been proud to see many churches among those pledging to provide sanctuary to those who need it.
We find ourselves now in the season of Advent, a season of waiting.
In worship at my church on the first Sunday of Advent, as I’m sure was the case at most churches, we began this season of waiting by joining the voices of Christians echoing through the ages singing…
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